Like majority of the
German philosophers at the time, Baumgarten was quick to distance his
ideas from Spinozism. Thus, he insists that God is not just a passive
source of emanation, but an active creator. Of course, God has not
created everything, Baumgarten says. Essences of all things are
necessary and thus in need of no creation. Since essences of things
contain their necessary limitations, Baumgarten can also say that God
is not the cause of these limitations – whatever evil there is in
the world, is then ultimately no fault of God.
What God has done
then is that he has given existence to some of the essences and their
complex or the world. With the world, he created all its parts, down
to the simple substances or monads. Because God knows best, this
world must be the best possible, even though it necessarily has some
evil due to the limitations of the substances. Quite traditionally,
Baumgarten suggests that the end of the creation is to reflect the
glory of divinity, especially in the eyes of all substances with
intellect to comprehend the perfection of the world and its creator.
Baumgarten also
states, again quite traditionally, that God has not just created the
world, but also sustains its continued existence. This means
especially that God makes sure that world follows certain stable
physical laws. Such stable laws might allow some evil to happen – a
human being might be killed, because a bullet follows a certain
trajectory. Still, this is not something that God would have
positively wanted to happen, but just something he has allowed as a
consequence of the working of natural laws.
God can have more
specific influence in world's events. Such special influence cannot
then have any bad effects, since it is something God has positively
willed to happen. Indeed, Baumgarten assures us, the aim of these
divine interventions is often to help the frail worldly creatures and
prevent them from succumbing to their limitations. One particular
type of such interventions is revelation, which in strict sense means
for Baumgarten God speaking supernaturally to finite beings. The
content of such revelation is usually something that humans could not
have found out by themselves, but it can never contradict what
philosophy has to say about world and God.
With such
traditionally religious notions ends Baumgarten's Metaphysics. Next
time, I shall take a look at how to combine necessity with freedom.
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